Tag: LDS families

The Sabbath in a 24/7 World for LDS Families

Modern LDS families can recover the Sabbath by treating it as a refuge, not a burden, and building Sundays with more intention.

A lot of families do not break the Sabbath on purpose. They just lose it by inches.

A little homework here. A sports tournament there. A grocery run because somebody forgot something. A quick scroll that turns into an hour. Before long, Sunday feels like every other day except with sacrament meeting dropped into the middle of it like an appointment nobody had time to prepare for.

That is the real problem for modern LDS families. The Sabbath is not usually rejected with a speech. It is crowded out by noise, convenience, pressure, and habit. Then parents wonder why Sunday does not feel restful, holy, or particularly different from Thursday.

If the Sabbath is going to mean anything in a 24/7 world, families have to recover it on purpose.

How to keep the Sabbath day holy with kids

Start by deciding that the Sabbath is not mainly about surviving restrictions. It is about making room.

That changes the whole tone. Children can tell when Sunday is being presented as a list of no’s held together by parental exhaustion. They can also tell when parents actually believe the day is a gift.

“If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight… then shalt thou delight thyself in the Lord.” (Isaiah 58:13-14)

That word matters: delight. Not merely endurance. Not low-grade boredom with church clothes on. Delight.

For parents, this means the first job is not policing every minute. The first job is building a day that feels set apart in a good way. That usually includes worship, yes, but also peace, slower time, warmer family connection, and less frantic energy.

Children do not need a perfect Sunday. They need a different Sunday.

One practical move helps more than people admit: prepare on Saturday. Clothes ready. Food thought through. Bags packed. Homework done if at all possible. Saturday chaos has a way of spilling into Sunday and then everybody acts shocked when the Sabbath feels ragged.

What can you do on Sunday LDS families actually enjoy?

More than many kids suspect, and probably more than many tired parents remember.

The Sabbath is not supposed to be a dead zone where everybody stares at the wall until Monday arrives. It should have shape, warmth, and enough goodness that children eventually connect the day with peace instead of punishment.

Some simple ideas for Sabbath day activities families can actually live with:

  • Longer family meals with better conversation
  • Scripture reading that allows real questions, not just fast answers
  • Listening to music that calms the house down
  • Nature walks that leave room for gratitude and noticing
  • Visiting grandparents, lonely neighbors, or someone who needs encouragement
  • Journaling, family stories, or looking at old photos
  • Reading good books instead of defaulting to screens

The point is not stuffing Sunday with extra church tasks until it becomes spiritually themed overwork. The point is recovering the sort of time that helps people remember who they are and whose they are.

This is one reason clear screen boundaries matter so much. A Sabbath with unlimited scrolling is usually not a Sabbath. It is just regular distraction wearing a softer sweater.

How to make the Sabbath a delight instead of a burden

By refusing to turn it into theater.

A lot of resentment around Sunday comes from homes where the Sabbath feels like image management. Everybody is expected to act holy, sound cheerful, and pretend the rules are effortless. That never works for long. It creates the same kind of performance problem we talked about in our piece on performative Christianity. Outward compliance grows. Inward delight does not.

Families need honesty here. Some Sundays will be hard. Some children will be restless. Some parents will be wrung out. Some jobs really do require Sunday work. Some situations are messy and cannot be solved with one polished family motto.

But the answer to that reality is not giving up on the Sabbath. It is practicing it with more humility and more intelligence.

A few things help:

  • Explain the why behind the standards
  • Avoid endless tiny rules that make the day feel brittle
  • Choose what most helps your family feel close to God
  • Do not compare your Sabbath to another family’s performance of theirs
  • Let the day include joy, not just restraint

President Nelson called the Sabbath a refuge from the storms of life. Refuge is a useful word. A refuge is not another pressure chamber. It is a place where souls can breathe.

This also means some families need to repent of turning Sunday into catch-up day for school, email, side work, and unfinished errands. If your week keeps eating the Sabbath, then the week is too large.

Should Mormons play sports on Sunday?

This is where many families want a universal policy and usually get a conscience question instead.

The Church teaches that the Sabbath should be kept holy. It does not provide a master spreadsheet for every youth league, tournament bracket, or pickup game. That leaves families with the harder work of deciding what they actually believe the day is for.

Some families decline Sunday sports across the board. Others make narrow exceptions. Some are stuck in leagues where the pressure is intense and the social cost for saying no is real. Good families land in different places. But drift is still a bad strategy.

If a child is in Sunday sports, parents should at least ask:

  • What is this teaching our family about worship and priorities?
  • Is this occasional or has it quietly become normal?
  • Are we making the choice from conviction or from fear of missing out?
  • What habits are we building over time?

Those are better questions than, “Will people judge us?”

The same goes for homework. A lot of school systems now assume Sunday availability. Families may need to plan harder, speak with teachers, and teach children that preparation matters. The pattern of six days of labor and one day of holy rest still means something, even if Google Classroom forgot.

Ideas for Sabbath day activities families can return to again and again

Most families do better with rhythms than with one heroic Sunday every six months.

You do not need a new Pinterest-worthy plan each week. You need a few repeatable practices that signal, “This day is different, and that is a gift.”

Try building a loose Sunday pattern:

  • Saturday evening prep so morning starts calmer
  • Church with fewer rushed tensions
  • A simple meal everyone expects and enjoys
  • A quiet afternoon practice like reading, music, or a walk
  • One outward act of service or connection
  • A short evening devotional or family conversation

That rhythm will not make every Sabbath magical. It can make it recognizably holy.

And for families who must work on Sundays, either sometimes or often, the principle still matters. The Lord understands circumstances better than online commentators do. The goal is not public purity theater. The goal is to seek worship, renewal, and covenant remembrance as faithfully as your situation allows.

In a culture that worships convenience, productivity, and entertainment, Sabbath keeping is one quiet way of saying that human beings are more than workers, consumers, and content machines. We belong to God first.

Frequently Asked Questions

What activities are appropriate for the Sabbath?

The Sabbath is for worship, rest, service, family connection, and spiritual renewal. Good activities are the ones that help a family draw closer to God and one another rather than drift into ordinary busyness and consumption.

How can I help my children enjoy the Sabbath instead of seeing it as boring?

Build traditions they can recognize and enjoy, like special meals, slower family time, music, walks, stories, and meaningful service. Children usually respond better to a joyful pattern than to a long list of things they are forbidden to do.

Should my child participate in sports that schedule games on Sunday?

That is a family decision that should be made on purpose, not by default. Ask what the choice is teaching about worship, priorities, and long-term habits, then decide in a way that matches your family’s convictions.

What if my job requires me to work on Sunday?

Some people really do have limited options, and the Lord understands real-life constraints. If Sunday work is necessary, look for other ways to preserve worship, renewal, and a sense that the Sabbath still belongs to God.

How can we handle homework and school projects due on Sunday?

Preparation is the main answer. Help children plan ahead, use Friday and Saturday better, and communicate with teachers when needed. The Sabbath usually becomes stressful when the week has not been managed with it in mind.

If your family’s Sabbath feels thin, frantic, or forgettable, the answer is probably not more rules. It is more intention, better preparation, and a clearer belief that God gave this day for your good.

Navigating Political Division in LDS Families

LDS families can survive political disagreement if they put the gospel above party loyalty and learn to talk without contempt.

A lot of LDS families can survive bad weather, job changes, mission calls, moves, illnesses, and the usual assortment of household chaos. Then one political conversation at Sunday dinner turns the room into a low-budget civil war.

That is not because politics suddenly matters more than faith or family. It is because politics has started acting like a substitute religion for a lot of people. It gives identity, enemies, rituals, sacred language, and a steady supply of outrage. Once that happens, disagreement stops feeling like disagreement and starts feeling like betrayal.

Latter-day Saints are not immune. We talk a lot about eternal families, but plenty of families can barely survive group texts during election season. If we want better than that, we need more than a truce. We need a better order of loyalty.

How to deal with political differences in Mormon family life

Start by saying the quiet part out loud: no political party is the restored gospel.

That should be obvious. It often is not. Many members grew up absorbing the idea that faithful Latter-day Saints were supposed to land in one political camp by default. That assumption was cultural, not doctrinal, and it is aging badly.

The Church’s institutional neutrality is not accidental background noise. It is a needed correction. The Church does not endorse parties or candidates, and members who imply otherwise are usually baptizing their own preferences.

“For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention.” (3 Nephi 11:29)

That verse is awkward for partisans on every side, which is one reason it is so useful.

Families dealing with political tension need to ask a hard question: do we want to understand one another, or do we want to win a courtroom case at Thanksgiving? A lot of homes are running cross-examinations and calling it conversation.

A better approach looks less dramatic and more adult:

  • Stop assuming different politics always mean different morals
  • Ask what concern or fear sits underneath a person’s position
  • Refuse lazy caricatures of the other side
  • Do not make every family gathering a referendum on the nation
  • Remember that preserving trust may matter more than landing one more point

That is not cowardice. It is stewardship.

Can Mormons be Democrats and Republicans?

Yes. Obviously yes.

Faithful Latter-day Saints can be Democrats, Republicans, independents, or politically homeless and still be trying to live the gospel seriously. The Church teaches principles. Parties package coalitions. Those are not the same thing.

This can feel threatening to members who want the Church to speak more directly through partisan lines. But the minute you decide your party is the natural home of the covenant path, you are already in trouble. Every party asks for tradeoffs. Every party protects some goods and damages some others. Every party tempts voters to excuse obvious wrongs because the team jersey matters more than the person wearing it.

That is one reason younger members often feel so politically restless. They may be more progressive on immigration, poverty, race, or climate, while still holding traditional views on life, family, or religious belief. Older members sometimes read that as drift. Sometimes it is just a refusal to let party identity do all the thinking.

We have already seen something similar in the broader conversation about young adults leaving the Church. A younger generation is less willing to accept inherited scripts, whether the topic is Church history, culture, or politics. Parents may not always like that shift. They still need to understand it.

What does the LDS Church say about political neutrality?

It says more than some members seem willing to hear.

The Church does not endorse parties, candidates, or platforms. It may speak clearly on moral issues, but it usually does so at the level of principle, not partisan marching orders. Members are encouraged to be informed and engaged, but not to confuse their own political conclusions with official doctrine.

That matters because Latter-day Saints are often tempted to treat moral concern and political certainty as the same thing. They are not. You can care deeply about religious liberty, abortion, immigration, poverty, race, education, or public decency and still disagree about policy means.

Politics is full of prudential judgment. Prudential judgment is not the same thing as revealed doctrine.

Families need that distinction if they want to survive the current climate. It creates room for disagreement without turning every policy dispute into a spiritual loyalty test.

This is also where intellectual humility matters. Very few people are as informed as their confidence level suggests. Social media has not helped. It has trained millions of people to confuse strong feelings with mastery. In our article on screen time and family formation, the concern was drift, distraction, and algorithmic shaping. Politics online works the same way. If families do not choose their media diets carefully, outrage will catechize them for free.

How to talk politics without fighting LDS families into exhaustion

Some conversations do need to happen. Not every disagreement should be buried under fake niceness. But a lot of families need rules of engagement before they need one more debate.

Try a few basic ones:

  • No mind-reading. Say what you think the person means only after they say it themselves.
  • No assigning secret motives. “You just want…” is usually garbage.
  • No social-media style dunking at the dinner table.
  • No treating one cable host, podcast, or influencer as a substitute for serious thought.
  • No continuing the conversation once contempt enters the room.

That last one is big. Once contempt shows up, clarity usually leaves.

Families should also decide that some moments are too important to sacrifice to politics. Weddings, funerals, mission farewells, baby blessings, and holy days should not become side stages for ideological combat. Your grand theory of the republic can survive one meal without an opening statement.

If you are raising children in a politically mixed home, this matters even more. They need to see adults disagree without becoming cruel. They need to learn that conviction and self-control can live in the same person. They need to watch parents choose love over audience capture.

This is one reason article topics like real Christian hope versus flimsy optimism matter more than they first appear to. Hope keeps families from acting like every election is the final judgment. That does not make politics unimportant. It just puts politics back in its place.

Raising kids with different political views Mormon parents did not expect

Many parents think the hardest part will be teaching their children what to believe. Often the harder part is learning how to love them once they believe something else.

If you want children who can think, they may eventually think in ways that unsettle you. That is not always rebellion. Sometimes it is adulthood doing what adulthood does.

The better parenting goal is not ideological cloning. It is moral and spiritual formation sturdy enough to outlast slogans.

Teach children how to weigh arguments. Teach them how to spot manipulation. Teach them that every party rewards tribal loyalty and selective blindness. Teach them to care about people more than abstractions and to remember that policy questions involve real neighbors, real families, real tradeoffs, and real consequences.

Most of all, teach them that no vote settles the lordship of Jesus Christ.

If your family can hold onto that, you have a chance. Not a chance at total agreement. A chance at something better: trust, respect, honesty, and enough spiritual maturity to keep politics from devouring the relationships God actually gave you.

Frequently Asked Questions

Can faithful Latter-day Saints belong to different political parties?

Yes. The Church does not require loyalty to a party, and faithful members can arrive at different political conclusions while still taking the gospel seriously. Principles are shared. Policy judgments often are not.

How should I handle political disagreements with family members?

Put the relationship ahead of the argument. Listen long enough to understand the real concern, avoid contempt, and step out of the conversation when it turns into scorekeeping instead of understanding.

What does the Church’s political neutrality mean?

It means the Church does not endorse parties, candidates, or platforms. It may speak on moral issues, but members should not treat their own political preferences as if they came stamped with official Church approval.

How do I raise children when my spouse and I have different political views?

Model respectful disagreement and focus on shared gospel principles like honesty, compassion, agency, and responsibility. Children do not need identical talking points from both parents. They need to see that serious disagreement does not require relational destruction.

Why do younger Mormons often seem more politically progressive?

Younger members are growing up in a different media environment, with different peer networks and different social concerns. Some are more progressive on certain issues, more conservative on others, and many are suspicious of party loyalty in general. That does not automatically mean they are abandoning faith.

If politics keeps making your family smaller, harsher, and less charitable, then politics is already taking up space that belongs to the gospel.

How LDS Families Can Manage Screen Time With Intention

LDS families can manage screen time without panic by setting clear limits, delaying smartphones, and protecting family connection and spiritual life.

Most families do not have a screen-time problem. They have a drift problem.

Nobody sat down and decided, as a matter of family vision, that dinner should compete with notifications, that bedrooms should glow past midnight, or that half the house should be physically present and mentally elsewhere. It just happened, one convenient choice at a time.

That is why technology feels so slippery. It rarely storms the front door. It settles in politely, helps with homework, keeps grandparents reachable, streams a movie on Friday night, and then quietly starts shaping attention, mood, sleep, conversation, and spiritual life.

LDS families do not need panic here. They do need intention. If we are not choosing how technology fits into our homes, technology is choosing for us.

How to manage screen time in LDS families

The goal is not raising children who fear technology or parents who act like every screen is satanic. The goal is raising agents, not objects. Elder Bednar has taught that disciples should act rather than be acted upon, and that principle applies to phones as much as anything else.

Managing screen time starts by asking better questions than, “How many hours is too many?” Hours matter, sure. But they are not the whole story. Parents should also ask:

  • What is this screen use doing to our family relationships?
  • What is it doing to sleep?
  • What is it doing to mood, attention, and prayer?
  • Is this helping us connect, learn, create, and serve, or just numbing us?

A teen who spends an hour video-calling a grandparent, editing a school project, or using Gospel Library is not doing the same thing as a teen who loses five hours to algorithm sludge. Lumping all screen use together is lazy and usually unhelpful.

“Use technology to learn, work, communicate, and uplift others. Avoid using it to waste time, escape reality, or view inappropriate content.”

That line from For the Strength of Youth is plain for a reason. It gives families a real standard. Technology should serve a purpose worth defending.

This also means parents have to stop pretending their own habits are exempt. Children can spot hypocrisy at ridiculous distances. If Mom says no phones at dinner while checking texts under the table, the lesson has already been lost.

When should Mormon kids get a smartphone?

Later than the culture wants, and with more thought than most families give it.

There is no official Church age for smartphones, which is probably a blessing. Families are different. Maturity is different. Needs are different. But a lot of parents are handing over very powerful devices mostly because they are tired of the pressure. That is not a principle. That is surrender with a data plan.

Many families are finding that delay helps. A basic phone, a watch phone, or a tightly managed device can meet communication needs without dropping a child headfirst into the whole internet. Not every child needs a tiny casino, social stage, and porn portal in a pocket by middle school.

That sounds blunt because the stakes are real.

If your child gets a smartphone, think in layers:

  • Why are we giving this now?
  • What problem is it solving?
  • What restrictions will be in place from day one?
  • Where will the phone sleep at night? (Hint: not in the bedroom.)
  • What expectations come with it if trust is broken?

Parents should make these decisions before the device arrives, not after trouble starts. Rules invented in a panic usually come too late and land badly.

This is one place where community helps. If you can find other like-minded LDS parents willing to delay smartphones or limit social media, the pressure drops fast. Children struggle less when they are not the only ones hearing “not yet.”

Balancing technology and family gospel living

Family scripture study cannot compete with TikTok on raw stimulation. It was never going to. The answer is not making the gospel more like TikTok. The answer is deciding that depth matters more than stimulation.

A lot of parents feel defeated because digital entertainment is slicker than family prayer, quieter than repentance, and easier than real conversation. Of course it is. Sugar is easier than dinner too.

Balancing technology and gospel living means creating protected spaces where digital noise does not get the final word. Start with the obvious ones:

  • Phones off the table during meals
  • No personal devices in bedrooms overnight
  • Scripture study and prayer without multitasking
  • Home evening treated like actual family time, not background content time
  • A Sabbath that feels lighter, quieter, and less online

That last one matters. The Sabbath can become a digital refuge if families let it. Not necessarily zero technology. That is not always practical. But definitely less scrolling, less random consumption, and more space for worship, people, rest, and thought.

In our Easter article about real hope, the deeper point was that shallow substitutes cannot hold what the soul actually needs. Technology has the same problem. It offers stimulation, escape, and endless novelty. It does not offer peace.

Families should say that out loud. Children already know screens are fun. They may not yet know that fun and peace are not the same thing.

How to protect kids from pornography LDS perspective

Parents need to be earlier, calmer, and less weird about this than many of us were raised to be.

Pornography is not a distant problem for reckless families. It is a near problem for normal families with internet access. Waiting until after exposure is a terrible plan, and shame-heavy silence is even worse.

From an LDS perspective, the conversation begins with the sacredness of the body, the sacredness of sexuality, and the truth that God’s commands are protective, not arbitrary. Children should hear that long before they hear the word pornography from a friend, a popup, or a search bar.

Practical protection matters too:

  • Use filters and device controls, but do not trust them as magic
  • Keep devices in public areas when possible
  • Talk openly about what to do if a child sees something upsetting
  • Promise help before a crisis happens
  • Keep the tone steady, not panicked and not shaming

If a child is exposed, the first response should not be fury. It should be calm. “Thank you for telling me” is a sentence that can save a lot of secrecy.

The Church has good resources here, and parents should use them. Bishops can help too, but parents should not outsource the whole conversation. This is family discipleship work.

We have already seen what happens when Christian cultures confuse appearances with real formation. In our piece on performative Christianity, the warning was about polished faith hiding real problems. Screen habits can do the same thing. A family can look fine at church and still be getting quietly hollowed out online.

Sabbath day activities without screens

Families often say they want a more peaceful Sabbath, then spend half the day half-awake with a phone in hand. That is not rest. That is low-grade digital fog.

Sabbath day activities without screens do not have to be complicated or aggressively wholesome. You do not need to run a pioneer reenactment in the living room. You just need alternatives that make the day feel different.

  • Take a walk and talk instead of scrolling in separate rooms
  • Visit grandparents or call someone lonely
  • Read scriptures, church history, or a good biography together
  • Write in journals
  • Take Sunday naps without a second screen running nearby
  • Cook, sing, play a simple game, or plan service

The point is not filling every minute. The point is recovering presence. Screens train the family toward interruption. Sabbath can train the family back toward attention.

And yes, parents have to participate. A child can tell the difference between a sacred family standard and a rule invented to make adults feel virtuous for ten minutes.

Frequently Asked Questions

What does the Church say about screen time and technology use?

The Church encourages members to use technology as a tool for learning, communication, work, and uplifting others. Church leaders have also warned against letting technology waste time, invite inappropriate content, or crowd out spiritual priorities and real relationships.

At what age should LDS kids get a smartphone?

There is no official Church age. Many families are choosing to wait longer, often using simpler phones first. The better question is whether the child is ready, why the device is needed, and what guardrails will be in place.

How can families create tech-free time without constant fighting?

Parents should start with their own habits, then make the plan with the family instead of just dropping rules from the sky. Clear device-free zones, good alternatives, and consistency usually work better than angry crackdowns.

How do I talk to my kids about pornography from an LDS perspective?

Start early and keep the tone calm. Teach that bodies and sexuality are sacred, explain that harmful images exist online, and make sure children know they can come to you without panic or shame if they see something troubling.

What are some positive ways to use technology as a family?

Use it together for Gospel Library, conference talks, video calls with relatives, learning projects, and creating something instead of just consuming. Technology works best in a family when it stays a tool and does not become the atmosphere.

A healthy family technology plan does not start with fear. It starts with a simple question: who is shaping this home, the people who live in it or the devices they keep charging?